|
|
|
|
|
Subscribe to Newsletter
|
|
Name |
: |
|
Email |
: |
|
|
|
|
|
|
|
|
|
|
|
|
Book Summary
|
The book Performatives, Knowledge and Truth is about rehabilitating the performative-constative distinctin made and undone by the Oxford philosopher J.L.Austin. This is sought to be done by relooking at Austin's reasons for giving up the distinction, his alleged failure to find some foolproof criteria of distinction. Besides, fertility of the concept of performatives to illumine certain philosophical problems, particularly, those of knowledge and truth, is also argued out in defense of the distinction. In the concluding chapter, the impact of Austin's theory of performatives/speech acts on literary theory and criticism is discussed as evidence of the relevance of Austin's theory of performatives outside the precincts of philosophy. The contentions of the book go against the received understanding of Austin in philosophy of language, and thus provide interesting reading. It speaks to a fairly wide audience all those who are interested in Austin's contribution to philosophy of language and beyond. The volume has a two-fold purpose: (i) to acquaint the Indian readers and academic community with some prominent trends in hermeneutics and text interpretation coming from veteran and young scholars in the field and (ii) to create an interest in the current research undertaken by Indian scholars in the field of philosophy and allied disciplines. This is deemed important because hermeneutics, though established in the West, is still in its infancy in the academic circles and is accorded an auxiliary status as a less significant concern. The sincere readers of these essays are hoped to bring to them their own perspectives and understanding, which is to say that every reader will have his own hermeneutical exercise and engagements. This volume will be of use to the beginners as well as the discerning scholars in the domain of hermeneutics.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|